Showing posts with label Secessionists. Show all posts
Showing posts with label Secessionists. Show all posts

Rational Dress


Dress reform movements emerged in reaction to the elaborate, fitted dresses and tight lacing of the mid- and late-nineteenth century. In the 1850s, Amelia Jencks Blooer of New York advocated functional clothing and wore “Turkish” pants- a version of these became known as bloomers – with a knee-length dress, as a hygienic and sensible alternative to corseted fashions and long skirts. In England dress reform followed two veins: aesthetic and medical. A medieval model was proposed by the Pre-Raphaelite Brotherhood (1848-53), a group of artists whose ideals of natural feminine beauty and dress were synthesized in their in their paintings of Jane Morris: she wore draped, loose-fitting dresses that permitted freedom of movement, and no lacing or corset was visible.

The debate over dress reform peaked in the 1880s. The Rational Dress Society, founded in 1881, drew social and medical attention to restrictive dress. In 1884, London hosted an International Health Exhibition that included displays of hygienic dress. One exhibitor was Dr. Gustav Jaeger, a German professor of Zoology and Physiology, who had developed theories about healthful dress that involved wearing only natural fibers, such as wool, next to the body. Commercial dissemination of reform and aesthetic dress ideals was realized through the dress department of Liberty of London, established in 1884. Liberty’s produced loose-fitting and flowing designs that could be worn with or without a corset. Typical features of early reform and aesthetic dress included a loose-cut design, muted colours, smocking (identified with peasant dress), and embroidery.

In the twentieth century, reform and aesthetic dress styles continued to seek solutions to dress that would liberate fashion from Paris couture dominated designs and obsolete seasonal models. Belgian designer and architect Henry Van de Velde (1863-1957), who advocated unity in the fine and applied arts in everyday life, first designed dresses for his wife Maria that were inspired by the ideas put forth in Liberty’s catalogues and the children’s illustrations of British artist Kate Greenway (1846-1901). His designs were realized in heavy, plain fabrics, such as velvet, trimmed with lace and appliquéd forms typical of the Art Nouveau style.

The Secessionists movement in Vienna brought about the founding of the Wienner Werkstatte in 1903 by painter Koloman Moser (1868-1918) and architect Josef Hoffman (1870-1956). This avant-garde design group opened a textile workshop and fashion department that aimed to harmonise dress and interior design as well as to free design from the foliate forms associated with Art Nouveau. Design influences came from the Glasgow Arts and Crafts practitioners in Scotland, especially Charles Rennie Mackintosh (1863-1928), and from Dutch Art Nouveau designers, particularly Jan Theodoor Toorop (1858-1928). Their designs drew upon Asian graphic and textile design, folk art, and contemporary abstract art. Dress design followed a vertical, high-waisted directoire line that was later made popular by Paul Poiret. In Italy the ideas of aesthetic dress were pursued by Mario Fortuny and Maria Monaci Gallenga (1880-1944), artists who became designers and followed classical and medieval models missed with ethnographic inspiration.

Next topic: Orientalism and Opulence

The journey of Fashion Brands

I am excited to share here on my blog a series of topics that I discovered on the journey of Fashion Brands from a historical and revolutionary aspect. I think going back to basics is always a sure-way to building the fundamentals for the direction of your fashion business and creativity generation. After all fashion revolves every 20 - 30 years as it gets updated, improvised and modernised.


Between Dream and Reality
New ideas emerge that challenge the monopoly of a greedy clothing industry - which, according to reformers, had never understood the female body and viewed it only as an erotic and decorative object - and contribute to fashion and lifestyle reforms.


1900 - 1914
"HOW OFTEN HAS ART INSPIRED FASHION, AND DOES NOT THE NEW ART MOVEMENT - THE VIENNESE SECESSION - HAVE A SOURCE IN FASHION?" (WIENER MODE: 1898)


Woman as a Flower
At the beginning of this century, Woman stood conscious of her dignity wrapped in the opulent armor of her robe, her figure pressed into a grotesque S-bend: breasts pushed outward into a sweeping curve, while an exaggerated, projecting bottom curved in the opposite direction as a counterweight beneath the tightly corseted waist and flat abdomen. This look included hip-hugging skirts which fanned out toward the ground, very long and narrow sleeves, extremely high stand-up collars, trains, well-coifed hair and rolls of pinned-up, wavy hair beneath overly decorated, dramatically draped hats made of chiffon, chine fabrics, silk alpaca, velvet, and lace.


The greatest innovations in the ball gowns of 1848 were long-stemmed, stylized flowers, colourfully embroidered borders and decorations that had an upward movement. An unprecedented passion for decoration characterised this time: corded embroidery, applique, lace inserts, glass beads, sequins, frills, and pleats covered women like a glossy, flickering web.


Another newly formulated inspiration shared by art and fashion surely lay in the erotic images and new ideas of feminine beauty: thick, flowing hair was replete with symbolic meaning for the Secessionists, and fashion too, laid great stock in full-bodied, curly hair tied into a loose knot and pinned at the back of the head. The Viennese artist Gustav Klimt (1862 - 1918) painted portraits of women that symbolically united art and life through a feminine yearning to stand above everyday concerns in a Madonna-like attitude wrapped in untouchable beauty. Klimt's images seamlessly merged ladylike dignity and sexual availability.


Around 1900, the entire female body was treated  like a decorative or bejeweled objects-erotically stylised, deformed,  and estranged from its biological function by a profit-seeking clothing industry. Fashion and femininity were inextricably linked. Already in the 1890s, designers had tried to establish the aesthetic principles of asymmetrical composition in ladies' fashion. Fashion not only expressed the asymmetries between social classes; it also mediated the inequalities between men and women.


Surveying the history of twentieth-century fashion in 1993, fashion historian Barbara Vinken defined a "fashion after fashion" which subscribed  to an aesthetic of poverty, of the sentimental, of kitsch, or of poor taste: "While fashion had invented 'the woman' for over a hundred years, a 'fashion after fashion' began to deconstruct that self-same woman; while fashion initially hid its art, it now begins to also display its bag of tricks." 


Next topic: Rational Dress
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